首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   115636篇
  免费   1848篇
  国内免费   252篇
教育   79751篇
科学研究   13240篇
各国文化   1970篇
体育   9053篇
综合类   173篇
文化理论   1045篇
信息传播   12504篇
  2021年   916篇
  2020年   1636篇
  2019年   2536篇
  2018年   2988篇
  2017年   3277篇
  2016年   3341篇
  2015年   2301篇
  2014年   3172篇
  2013年   27167篇
  2012年   2295篇
  2011年   2612篇
  2010年   2283篇
  2009年   2588篇
  2008年   2304篇
  2007年   2023篇
  2006年   2284篇
  2005年   2269篇
  2004年   2955篇
  2003年   2285篇
  2002年   2096篇
  2001年   1955篇
  2000年   1617篇
  1999年   1501篇
  1998年   1351篇
  1997年   1331篇
  1996年   1545篇
  1995年   1346篇
  1994年   1337篇
  1993年   1333篇
  1992年   1317篇
  1991年   1218篇
  1990年   1244篇
  1989年   1125篇
  1988年   1007篇
  1987年   930篇
  1986年   973篇
  1985年   1200篇
  1984年   1116篇
  1983年   1064篇
  1982年   1062篇
  1981年   993篇
  1980年   948篇
  1979年   1018篇
  1978年   1020篇
  1977年   944篇
  1976年   846篇
  1975年   682篇
  1974年   674篇
  1973年   650篇
  1972年   488篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
991.
992.
This article intends to support the efforts of administrators, teachers, and community activists to center race, equity, and anti-deficit perspectives within the practice of school leadership. By drawing upon methods of critical race studies, and Du Bois's 1935 Du Bois, W. E. B. (1935). Does the Negro need separate schools? Journal of Negro Education, 4(3), 328335.[Crossref] [Google Scholar] concept of the sympathetic touch, the author provides examples of anti-deficit approaches to sympathetic leadership in a large, diverse high school in California. Through reflections and recollections upon this case study, the author underscores ways for school leaders to formulate the conditions for college-going expectations for low-income immigrant students. This retrospective account includes concrete leadership examples, political strategies, and scenarios to illuminate the relevance and utilities of the sympathetic touch in educational leadership. In effect, the article calls for school leaders to harness anti-deficit and anti-oppressive mindsets in the work of inclusion, equity, and social justice.  相似文献   
993.
994.
ABSTRACT

This article answers the question “Are the sourcing practices in Finnish online journalism trustworthy?” Here, trustworthiness is operationalized as the fulfillment of audience expectations towards sourcing practices. To this end, expectations of young Finnish adults (aged 18–28) were compared to the observed practices of Finnish online journalists. A total of 36 news items (from 12 journalists working in three newsrooms, published in 2013 and 2017) were analyzed. The analysis indicates that online journalists’ sourcing practices largely do not conform to this audience segment's expectations. Namely, the audience expects more comprehensive investigation and thorough verification than what is common practice in online journalism. The use of high-credibility sources is both expected and commonplace. The results imply that transparency may be harmful rather than beneficial to journalism's credibility, as the unveiled practices do not always meet audience expectations.  相似文献   
995.
摘要:心血管疾病(CVD)一直是全世界最主要的死因。由于CVD等慢性疾病对健康的威胁越来越大,有必要开展生活方式干预项目以控制这些疾病的危险因素。本研究的目的是评估美国的重要慢病干预项目—HELPS治疗型生活方式改变(TLC)项目对减少CVD危险因素和其他慢性疾病的有效性。方法:140位大学教职工参加为期12周的HELPS TLC项目,干预前后用配对t检验对其体重、BMI、腰围(WC)、6分钟步行距离(6MWD)、空腹血脂和血糖进行测定和比较。结果:干预后6MWD显著增加,总胆固醇(TC)和WC显著下降。对“高危”参与者进一步分析显示:BMI(-1.5±0.5,-3.9%)、TC(- 22.8±4.0,-9.0%)、LDL(- 14.1±4.9,9.3%)和血糖(-6.9±2.2,-6.1%)均显著下降;男性腰围(-4.5±0.8,-10%)显著减小,女性未见显著改变(-1.5±0.5,-4.0%)。此外,体重的变化与TC(r=0.43)、LDL(r=0.35)和血糖(r=0.44)的变化均显著相关。结论:参加12周的生活方式干预项目可以使CVD危险因素减少,特别是在CVD“高危”个体中。HELPS TLC项目的远期效果还待进一步深入研究。  相似文献   
996.
997.
Until recently, little attention has been paid in the school classroom to creationism and almost none to intelligent design. However, creationism and possibly intelligent design appear to be on the increase and there are indications that there are more countries in which schools are becoming battle‐grounds over them. I begin by examining whether creationism and intelligent design are controversial issues, drawing on Robert Dearden's epistemic criterion of the controversial and more recent responses to and defences of this. I then examine whether the notion of ‘worldviews’ in the context of creationism is a useful one by considering the film March of the Penguins. I conclude that the ‘worldviews’ perspective on creationism is useful for two reasons: first it indicates the difficulty of using the criterion of reason to decide whether an issue is controversial or not; secondly, it suggests that standard ways of addressing the diversity of student views in a science classroom may be inadequate. I close by examining the implications of this view for teaching in science lessons and elsewhere, for example in religious education lessons and citizenship lessons and at primary level where subject divisions cannot be made in so clear‐cut a manner.  相似文献   
998.
Scholars who have taken interest in Theaetetus' educational theme argue that Plato contrasts an inferior, even dangerous, sophistic education to a superior, philosophical, Socratic education. I explore the contrasting exhortations, methods, ideals and epistemological foundations of Socratic and Protagorean education and suggest that Socrates' treatment of Protagoras as educator is far less dismissive than others claim. Indeed, Plato, in Theaetetus, offers a qualified defence of both Socrates and Protagoras. Socrates and Protagoras each dwell in the middle ground between the extremes presented in the dialogue's digression, which contrasts the life of the philosopher and the life of the courtroom orator. Both Socrates and Protagoras demonstrate a serious engagement with both politics and philosophy. Theodorus presents an educational option in which theory is divorced from politics while an ignoble sophistic education is presented as political but divorced from theory. Protagorean education, in Theaetetus, emerges as superior to a base sophistic education, though it remains inferior to Socratic education.  相似文献   
999.
1000.
Cosmopolitan education aims to transmit cosmopolitan forms of life in order to participate morally in the world community. The primary characteristics of this cosmopolitan education are its acceptance of the shared humanity of all persons as a fact of human existence and as a motivating guide for human interaction, and the requirement of democratic inclusion in deliberations of the governance of those interactions, including morality. Such an education in cosmopolitan morality requires means that befit its core components. This paper contrasts the concepts of strict and moderate cosmopolitanism, empirical and deliberative morality, and structural and dispositional cosmopolitanism to show that the moderate, inclusive and deliberative processes of deliberative dispositional cosmopolitanism are more suited to cosmopolitan education in morality than strong, empirical‐focused structural cosmopolitan efforts. Though strong, structural and empirically based forms may be more likely to guarantee preferred outcomes in the learning of specific morals or the implementation of institutional norms, they are also more likely to run afoul of the core components of cosmopolitanism because they will privilege outcomes over processes, and are thus more likely to be less inclusive and more coercive. In contrast, and even though they are less certain to guarantee preferred moral outcomes or actions, moderate, deliberative dispositional forms of cosmopolitan education embody the morality they seek to inform, and are more likely to find sustained internalised support over time.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号